Friday, July 31, 2009
Friday, July 24, 2009
Ian Thopre on the Northern Territory intervention
In a speech given at the “Beyond Sport Summit” in London on Thursday July 9, 2009, Australian Olympic legend Ian Thorpe dove head first into Australia’s failure to address the problems in its indigenous communities.
Ladies and Gentlemen, first may I thank you all for participating in this wonderful event. I am incredibly excited to be able to address you in regards to Beyond Sport.
For me this is an ambiguous topic.
As you may or may not be aware I am indeed an Olympian, I am no longer competing as a swimmer. I do take pride in my achievements in the pool and the valuable insight and education it has allowed me to take on, as I travelled the globe throughout my career.
When we speak of athletes there is a great deal that we know, like what is required of them, for me that meant 30 hours of training a week. We do this training just so we have a sporting chance to fulfil our life long dreams.
My travels with my sport since I was a very young and shy 14 year old opened the world to me, I didn’t realise at the time that this adventure would turn into a career beyond my wildest dreams.
I was the youngest male to ever represent Australia in swimming. By 15 I was the youngest ever male world champion. At 16 I broke four world records in four days and at 17 I was Olympic Champion, I had fulfilled my life long ambition as a child. I quickly realised I was a child in an adult world.
It was the child in me that throughout my career questioned why? Why is it so? Why is it done that way and why is the world the way it is?
In my travels, competition took me to places where sometimes I was met with abject poverty, whilst I simply swum. Why was my life so blessed when others just by fate had less opportunity than I? I guess I witnessed at a very young age how sport is an international language, a language that transcended borders, boundaries, cultural ideology, politics and even socio economic disadvantage.
I have only discussed my career up to when I was seventeen. It is because when I was 18 I established my charity, “Fountain for youth”. I didn’t realise at the time that this may be my biggest accomplishment. An achievement not in the sense of doing something right, rather a stepping stone where my values that I had gained from sport could be transferred to something that is bigger than sport and in my opinion far more important.
That said, sport was what has made me who I am today and has afforded me the privilege to work beyond sport. My charity work didn’t begin at 18, I was just 15 when I began working with those less fortunate then myself. It was those years that shaped my understanding of what charity was. It gave me an insight into the power of celebrity and sport, especially in sport mad Australia.
I realised my value to organisations trying to bring positive change lent enormous weight to these causes. I must say though this should be an outrage, because as an athlete I am not as qualified to comment on health or education as the health professionals and educators who daily tackle the big issues. In fact it is a bit disappointing that a teenager’s opinion garnered more attention than those who had been working on their chosen causes before I was even born. This realisation of the opportunity that my voice and name could lend to an excellent cause was the simple foundation laid, for my very own charity.
I continued to win medals, breaking world records and continued travelling around the world recognising the needs of people, particularly children, in many places I visited. By this time my charity had enough money raised to commit to larger projects, I sat at a board meeting and stated that I wanted to help the world’s neediest children.
I started to think of what impact my effort could have in places like Africa or South East Asia. I then visited some of the worlds neediest communities, places without access to planes and cars that seemed to be a world away … but now they were truly at my back door.
The communities that I visited had illiteracy levels at 93% … that was staggering only seven percent of a populous being able to read and write. Up to 80% of the children in these communities have serious hearing impairments because of “glue ear”; middle ear infections neglected from infancy. These kids will never hear the teacher in front of them in a classroom … that is, if there is a teacher and indeed a classroom.
Malnourished mothers are giving birth to babies that are seriously underweight and this only gets worse throughout a life born into poverty. Here diabetes affects one in every two adults. Kidney disease is in epidemic proportions in communities where living conditions; primary healthcare and infrastructure are truly appalling.
In this part of the world even the community leaders are afflicted by clusters of chronic illness. Syndrome X, the doctors call it, diabetes, renal disease, strokes, hypertension, cancer and heart disease. Some people die with four or five of these chronic illnesses.
Rheumatic heart disease among the children in these places is higher than in most of the developing world. But I was not visiting communities in the developing world, I was in the middle of Australia, remote, yes, but this is Australia, a country that can boast some of the highest standards of living of any nation in the world. How shocked I was that Syndrome X was afflicting so many of the 460, 000 Indigenous people of my country. As a result of these chronic illnesses and conditions Aboriginal life expectancy has fallen twenty years behind the rest of Australia. For some of my fellow countrymen life expectancy had plunged to just 46 years.
Australia’s grim record on health care for Indigenous people is by far the worst of any developed nation. Developed? How can a country be “developed” when it leaves so many of its children behind? Australia has not provided its citizens with an equal opportunity for primary health care, education, housing, employment, let alone recognition and a life of dignity.
Now I don’t expect you to just take my word for it. I am not a Doctor, I am simply an athlete. But ask Australian health professionals like Doctor Jim Hyde who says that while our nation has plenty of medical problems, only Indigenous Australians are facing a genuine health crisis.
The Governor of NSW, my home State, Professor Marie Bashir, an eminent Child Psychiatrist, has repeatedly pointed out the national disgrace of allowing the forty per cent of Indigenous children under the age of fifteen to put up with health problems found in no other developed nation. Patrick Dodson, winner of the Sydney Peace Prize and one of out greatest Statesmen, identifies health as a human right for Indigenous Australians.
“Only the most urgent government action”, said Australia’s “Father of Reconciliation”, “could change the inequality that has created this health tragedy in our own backyard.”
How could citizens with the greatest need be so under funded? If we were to indeed recognise the severity of this gross neglect, funding to these communities should be extradited.
A commitment to the first Australians is well within the means of my country, and this is what I find inexcusable. I am talking about an issue with a solution. For Australia to heal its wounds that have been weeping for 200 years we must not ignore the issue, we must start the healing.
Like many people in Australia I was completely unaware of the huge gap in health and education outcomes let alone the differences of life expectancy. I, as many had, made an assumption; Australia is a rich country, don’t we throw a lot of money at that problem? It disgusts me to speak those words now but that was what I thought. This was not just my lack of knowledge of this area but it is echoed throughout my nation.
An Aboriginal health expert, Shane Houston says:
Aboriginal people are viewed by too many in the Australian community as an unwelcome burden on the nation. Governments say they have spent a lot of money on Aborigines but where do you see the results in this squalor? So the mainstream concludes that Aboriginal health is a waste of money. It is all the fault of the poor blacks.
My people are somehow expected to just extricate themselves from this maze of life-threatening conditions. And if we can’t manage to do that, then many white people will shrug and say our end is inevitable.
Visiting Aboriginal people, in their homes, their communities, on their land, has allowed me to listen and given me some idea of the problems that Aboriginal people face. I listened to the concerns of mothers and fathers for the betterment of their children. This unwavering strength, in the face of social injustice. Within these communities I witness poverty, despair and pain … but I also see hope … hope from those men and woman who want more for their children.
With the words of these people in my head, I became part of a campaign in Australia called; “Close the Gap”, it is quite simply a program that recognises the difference between Indigenous and non Indigenous life expectancy in Australia and the huge gaps in all of the factors like education, jobs and housing that leave Aboriginal people so deeply disadvantaged.
Close the Gap is a commitment that this difference is unacceptable. It was supported by the Government and also the opposition. This is the kind of action that is required in Australia. The issue of Indigenous health and education goes beyond government, it is a fundamental right. I hope all sides of government continue to commit to this policy as a starting point and it is not another hollow promise that falls short.
Just this week Australia’s Prime Minister, Kevin Rudd said that it was “devastating” that a new report by our productivity commission showed that Aboriginal people had made little progress to close those gaps since 2000. He said this was “unacceptable” and “decisive action” had to be taken. The truth is that none of the problems I have mentioned can truly be rectified until our government and my fellow Australians recognise the injustice faced by Aboriginal Australians and how they are denied so many human rights.
This has been highlighted once again by what is called in Australia “The Intervention”, the Federal Government’s takeover of 73 remote Aboriginal communities.
The Intervention was constructed by the previous government and has since been reported to have been assembled in the space of just one day. The irony is that Aboriginal people had been campaigning for decades about the living conditions and the neglect of their children within their communities. The programs to protect and nurture the children, had been grossly neglected and under funded by government over the last decade. What appears to be a political stunt and a grab for government control over Aboriginal people continues to this day under the new government.
Once more an Australian government has claimed it is doing its best for Aboriginal Australians by taking over their communities, appointing white managers, more government bureaucrats, promising all kinds of things, if Aboriginal people will just sign over their communities under forty year leases to the Federal Government. And politicians wonder why Aboriginal people do not trust them.
The truth is for over 200 years Australian governments have neglected and patronized Aboriginal people.
The Intervention is unlikely to provide any lasting benefit to Aboriginal people because it tries to push and punish them, to take over their lives, rather than work with them. One of Australia’s oldest and wisest Aboriginal leaders, Galawuy Yunupingu says the only way forward is for Aboriginal communities in these remote areas to be led and organised by their own organisations. Assimilation will not work.
So in the work I do, the way I try to contribute through my organisation, Fountain for Youth, we work with Aboriginal teachers, health workers, parents and children, with the health services and the schools, to encourage people to believe that we can move forward together. We support pre-schooling, health education, literacy backpacks that let kids carry home reading for the whole family. And we use sport where we can to make a difference.
As a swimmer, who would have thought I would have ended up supporting Flipper Ball, junior water polo for little Aboriginal kids in the mining communities of Western Australia. As a swimmer, who would have thought I would be back at university studying psychology and at the same time working with young Aboriginal university graduates on a mentoring program to help get more kids to complete High School and go on with their studies. As a swimmer, maybe I was expected to just be satisfied with the gleam of those gold medals. But all sportsmen and women know the truth — there is something beyond sport.
There is the challenge of playing a part in the human family … to contribute and make a difference. We can use sport and use our sporting status to improve the lives of children and whole communities in so many places. We can make it a fairer, safer playing field for everyone.
In twenty remote Australian communities and with thousands of Aboriginal children I know life will have some extra opportunities if I commit to work hard on this.
I do intend to work hard at this for the rest of my life.
That is my promise to you — beyond sport!
Ladies and Gentlemen, first may I thank you all for participating in this wonderful event. I am incredibly excited to be able to address you in regards to Beyond Sport.
For me this is an ambiguous topic.
As you may or may not be aware I am indeed an Olympian, I am no longer competing as a swimmer. I do take pride in my achievements in the pool and the valuable insight and education it has allowed me to take on, as I travelled the globe throughout my career.
When we speak of athletes there is a great deal that we know, like what is required of them, for me that meant 30 hours of training a week. We do this training just so we have a sporting chance to fulfil our life long dreams.
My travels with my sport since I was a very young and shy 14 year old opened the world to me, I didn’t realise at the time that this adventure would turn into a career beyond my wildest dreams.
I was the youngest male to ever represent Australia in swimming. By 15 I was the youngest ever male world champion. At 16 I broke four world records in four days and at 17 I was Olympic Champion, I had fulfilled my life long ambition as a child. I quickly realised I was a child in an adult world.
It was the child in me that throughout my career questioned why? Why is it so? Why is it done that way and why is the world the way it is?
In my travels, competition took me to places where sometimes I was met with abject poverty, whilst I simply swum. Why was my life so blessed when others just by fate had less opportunity than I? I guess I witnessed at a very young age how sport is an international language, a language that transcended borders, boundaries, cultural ideology, politics and even socio economic disadvantage.
I have only discussed my career up to when I was seventeen. It is because when I was 18 I established my charity, “Fountain for youth”. I didn’t realise at the time that this may be my biggest accomplishment. An achievement not in the sense of doing something right, rather a stepping stone where my values that I had gained from sport could be transferred to something that is bigger than sport and in my opinion far more important.
That said, sport was what has made me who I am today and has afforded me the privilege to work beyond sport. My charity work didn’t begin at 18, I was just 15 when I began working with those less fortunate then myself. It was those years that shaped my understanding of what charity was. It gave me an insight into the power of celebrity and sport, especially in sport mad Australia.
I realised my value to organisations trying to bring positive change lent enormous weight to these causes. I must say though this should be an outrage, because as an athlete I am not as qualified to comment on health or education as the health professionals and educators who daily tackle the big issues. In fact it is a bit disappointing that a teenager’s opinion garnered more attention than those who had been working on their chosen causes before I was even born. This realisation of the opportunity that my voice and name could lend to an excellent cause was the simple foundation laid, for my very own charity.
I continued to win medals, breaking world records and continued travelling around the world recognising the needs of people, particularly children, in many places I visited. By this time my charity had enough money raised to commit to larger projects, I sat at a board meeting and stated that I wanted to help the world’s neediest children.
I started to think of what impact my effort could have in places like Africa or South East Asia. I then visited some of the worlds neediest communities, places without access to planes and cars that seemed to be a world away … but now they were truly at my back door.
The communities that I visited had illiteracy levels at 93% … that was staggering only seven percent of a populous being able to read and write. Up to 80% of the children in these communities have serious hearing impairments because of “glue ear”; middle ear infections neglected from infancy. These kids will never hear the teacher in front of them in a classroom … that is, if there is a teacher and indeed a classroom.
Malnourished mothers are giving birth to babies that are seriously underweight and this only gets worse throughout a life born into poverty. Here diabetes affects one in every two adults. Kidney disease is in epidemic proportions in communities where living conditions; primary healthcare and infrastructure are truly appalling.
In this part of the world even the community leaders are afflicted by clusters of chronic illness. Syndrome X, the doctors call it, diabetes, renal disease, strokes, hypertension, cancer and heart disease. Some people die with four or five of these chronic illnesses.
Rheumatic heart disease among the children in these places is higher than in most of the developing world. But I was not visiting communities in the developing world, I was in the middle of Australia, remote, yes, but this is Australia, a country that can boast some of the highest standards of living of any nation in the world. How shocked I was that Syndrome X was afflicting so many of the 460, 000 Indigenous people of my country. As a result of these chronic illnesses and conditions Aboriginal life expectancy has fallen twenty years behind the rest of Australia. For some of my fellow countrymen life expectancy had plunged to just 46 years.
Australia’s grim record on health care for Indigenous people is by far the worst of any developed nation. Developed? How can a country be “developed” when it leaves so many of its children behind? Australia has not provided its citizens with an equal opportunity for primary health care, education, housing, employment, let alone recognition and a life of dignity.
Now I don’t expect you to just take my word for it. I am not a Doctor, I am simply an athlete. But ask Australian health professionals like Doctor Jim Hyde who says that while our nation has plenty of medical problems, only Indigenous Australians are facing a genuine health crisis.
The Governor of NSW, my home State, Professor Marie Bashir, an eminent Child Psychiatrist, has repeatedly pointed out the national disgrace of allowing the forty per cent of Indigenous children under the age of fifteen to put up with health problems found in no other developed nation. Patrick Dodson, winner of the Sydney Peace Prize and one of out greatest Statesmen, identifies health as a human right for Indigenous Australians.
“Only the most urgent government action”, said Australia’s “Father of Reconciliation”, “could change the inequality that has created this health tragedy in our own backyard.”
How could citizens with the greatest need be so under funded? If we were to indeed recognise the severity of this gross neglect, funding to these communities should be extradited.
A commitment to the first Australians is well within the means of my country, and this is what I find inexcusable. I am talking about an issue with a solution. For Australia to heal its wounds that have been weeping for 200 years we must not ignore the issue, we must start the healing.
Like many people in Australia I was completely unaware of the huge gap in health and education outcomes let alone the differences of life expectancy. I, as many had, made an assumption; Australia is a rich country, don’t we throw a lot of money at that problem? It disgusts me to speak those words now but that was what I thought. This was not just my lack of knowledge of this area but it is echoed throughout my nation.
An Aboriginal health expert, Shane Houston says:
Aboriginal people are viewed by too many in the Australian community as an unwelcome burden on the nation. Governments say they have spent a lot of money on Aborigines but where do you see the results in this squalor? So the mainstream concludes that Aboriginal health is a waste of money. It is all the fault of the poor blacks.
My people are somehow expected to just extricate themselves from this maze of life-threatening conditions. And if we can’t manage to do that, then many white people will shrug and say our end is inevitable.
Visiting Aboriginal people, in their homes, their communities, on their land, has allowed me to listen and given me some idea of the problems that Aboriginal people face. I listened to the concerns of mothers and fathers for the betterment of their children. This unwavering strength, in the face of social injustice. Within these communities I witness poverty, despair and pain … but I also see hope … hope from those men and woman who want more for their children.
With the words of these people in my head, I became part of a campaign in Australia called; “Close the Gap”, it is quite simply a program that recognises the difference between Indigenous and non Indigenous life expectancy in Australia and the huge gaps in all of the factors like education, jobs and housing that leave Aboriginal people so deeply disadvantaged.
Close the Gap is a commitment that this difference is unacceptable. It was supported by the Government and also the opposition. This is the kind of action that is required in Australia. The issue of Indigenous health and education goes beyond government, it is a fundamental right. I hope all sides of government continue to commit to this policy as a starting point and it is not another hollow promise that falls short.
Just this week Australia’s Prime Minister, Kevin Rudd said that it was “devastating” that a new report by our productivity commission showed that Aboriginal people had made little progress to close those gaps since 2000. He said this was “unacceptable” and “decisive action” had to be taken. The truth is that none of the problems I have mentioned can truly be rectified until our government and my fellow Australians recognise the injustice faced by Aboriginal Australians and how they are denied so many human rights.
This has been highlighted once again by what is called in Australia “The Intervention”, the Federal Government’s takeover of 73 remote Aboriginal communities.
The Intervention was constructed by the previous government and has since been reported to have been assembled in the space of just one day. The irony is that Aboriginal people had been campaigning for decades about the living conditions and the neglect of their children within their communities. The programs to protect and nurture the children, had been grossly neglected and under funded by government over the last decade. What appears to be a political stunt and a grab for government control over Aboriginal people continues to this day under the new government.
Once more an Australian government has claimed it is doing its best for Aboriginal Australians by taking over their communities, appointing white managers, more government bureaucrats, promising all kinds of things, if Aboriginal people will just sign over their communities under forty year leases to the Federal Government. And politicians wonder why Aboriginal people do not trust them.
The truth is for over 200 years Australian governments have neglected and patronized Aboriginal people.
The Intervention is unlikely to provide any lasting benefit to Aboriginal people because it tries to push and punish them, to take over their lives, rather than work with them. One of Australia’s oldest and wisest Aboriginal leaders, Galawuy Yunupingu says the only way forward is for Aboriginal communities in these remote areas to be led and organised by their own organisations. Assimilation will not work.
So in the work I do, the way I try to contribute through my organisation, Fountain for Youth, we work with Aboriginal teachers, health workers, parents and children, with the health services and the schools, to encourage people to believe that we can move forward together. We support pre-schooling, health education, literacy backpacks that let kids carry home reading for the whole family. And we use sport where we can to make a difference.
As a swimmer, who would have thought I would have ended up supporting Flipper Ball, junior water polo for little Aboriginal kids in the mining communities of Western Australia. As a swimmer, who would have thought I would be back at university studying psychology and at the same time working with young Aboriginal university graduates on a mentoring program to help get more kids to complete High School and go on with their studies. As a swimmer, maybe I was expected to just be satisfied with the gleam of those gold medals. But all sportsmen and women know the truth — there is something beyond sport.
There is the challenge of playing a part in the human family … to contribute and make a difference. We can use sport and use our sporting status to improve the lives of children and whole communities in so many places. We can make it a fairer, safer playing field for everyone.
In twenty remote Australian communities and with thousands of Aboriginal children I know life will have some extra opportunities if I commit to work hard on this.
I do intend to work hard at this for the rest of my life.
That is my promise to you — beyond sport!
Saturday, June 27, 2009
Monday, June 8, 2009
Freedom Happens.
Rational commentary on Hawaii liberation from the imperialists.
Dead Perez Police state
Saturday, March 14, 2009
Will Australia get a slap on the wrist, or a kick in the crutch?...
United Nations to query Australia on possible human rights breaches
PARTS of Australia's immigration and indigenous policies have been named potential human rights violations by the United Nations.
The UN also has concerns about Australia's anti-terror laws and will ask the Federal Government to explain how it is ensuring they don't contravene international law.
The listing of potential international law breaches comes as the UN Human Rights Committee prepares to hold a review into Australia's human rights record in New York over the next fortnight.
The UN panel has made particular note of the suspension of the Racial Discrimination Act for the indigenous intervention in the Northern Territory and whether there is any plan to close the Christmas Island detention centre, which has recently been reactivated.
The Government's preliminary response to the UN's concerns said asylum seekers detained on Christmas Island now had access to legal rights and their visa application would be processed within 90 days.
The Government has also defended its anti-terror laws, saying there was sufficient supervision to ensure human rights conventions were met.
Lawyers from the Melbourne-based Human Rights Law Resource Centre flew to New York yesterday and will meet UN officials on Monday for a formal briefing.
One of the lawyers, Ben Schokman, told The Age that he would present concerns in eight areas of government policy.
Mr Schokman said the Christmas Island detention centre and the suspension of the Racial Discrimination Act were likely to be the subject of criticism by the UN when the report was handed down at the end of March.
"But we will get a better picture of where the UN is likely to really criticise Australia's human rights record after Monday because they will be asking us questions in those areas," Mr Schokman said.
The Government will send members of the Attorney-General's Department to present its case, but Attorney-General Robert McClelland will not attend.
Mr Schokman said former Howard government attorney-general Philip Ruddock went over for the review of the racial discrimination tribunal.
"That didn't go so well, so ever since they haven't sent ministers."
Government officials will brief the UN in two meetings on March 23 and 24 in what has been called a "constructive dialogue".
As a signatory to the UN's International Covenant on Civil and Political Rights, Australia's human rights record is reviewed every four years.
PARTS of Australia's immigration and indigenous policies have been named potential human rights violations by the United Nations.
The UN also has concerns about Australia's anti-terror laws and will ask the Federal Government to explain how it is ensuring they don't contravene international law.
The listing of potential international law breaches comes as the UN Human Rights Committee prepares to hold a review into Australia's human rights record in New York over the next fortnight.
The UN panel has made particular note of the suspension of the Racial Discrimination Act for the indigenous intervention in the Northern Territory and whether there is any plan to close the Christmas Island detention centre, which has recently been reactivated.
The Government's preliminary response to the UN's concerns said asylum seekers detained on Christmas Island now had access to legal rights and their visa application would be processed within 90 days.
The Government has also defended its anti-terror laws, saying there was sufficient supervision to ensure human rights conventions were met.
Lawyers from the Melbourne-based Human Rights Law Resource Centre flew to New York yesterday and will meet UN officials on Monday for a formal briefing.
One of the lawyers, Ben Schokman, told The Age that he would present concerns in eight areas of government policy.
Mr Schokman said the Christmas Island detention centre and the suspension of the Racial Discrimination Act were likely to be the subject of criticism by the UN when the report was handed down at the end of March.
"But we will get a better picture of where the UN is likely to really criticise Australia's human rights record after Monday because they will be asking us questions in those areas," Mr Schokman said.
The Government will send members of the Attorney-General's Department to present its case, but Attorney-General Robert McClelland will not attend.
Mr Schokman said former Howard government attorney-general Philip Ruddock went over for the review of the racial discrimination tribunal.
"That didn't go so well, so ever since they haven't sent ministers."
Government officials will brief the UN in two meetings on March 23 and 24 in what has been called a "constructive dialogue".
As a signatory to the UN's International Covenant on Civil and Political Rights, Australia's human rights record is reviewed every four years.
Friday, February 13, 2009
Animal Lovers
Handy hints on whale removal...
What a cute Panda.
Did you get that warm fuzzy feeling?!!!
Wednesday, February 11, 2009
Yolngu man describes the Australian apartheid.
Yingiya is a Yolngu man from North East Arnhem Land. His family is based in Millinginbi and Gapuwiyak.
His statement Reads:
My name is Yingiya Guyula from Liya-dhalinymirr clan of the Djambarrpuyŋu People.
I am a Yolngu Studies lecturer at University in Darwin
The intervention has only created problems in East Arnhemland communities as well remote homeland centres. The Intervention has made our people more frustrated and confused, the white man's way of thinking is forced on us, and forcing us to abandon our culture.
Government Ministers have flown into Arnhemland communities just for few hours on the ground to gather a little bit of information, then they fly back into cities thinking they know how to fix the problems in the communities, thinking they know what's best for us.
Governments only looked at the fringe camps and towns and wet areas where people drink alcohol in places such as Nhulunbuy, Katharine, Tenant creek, Jabiru Alice Spring and Darwin.
White people see Aboriginal people in these places and think that these people that don't care about life, who don't care about living. But who are they to judge them. They class all Aborigines the same, but they are wrong.
These white people and those bureaucrats do not go out to the East Arnhemland communities, where my people live, where there has never been alcohol, and these is no child abuse. There are Aboriginal people living on remote communities of Arnhemland, in homeland centres, away from towns, away from the binge drinking areas, poker machine and gambling venues.
These are people that are able to manage their funds and work, or want work, educate, discipline, and practice ceremonies.
Quarantining of centrelink payments should be optional and not compulsory. Quarantining might be ok for people living in town camps and cities, where alcohol and gambling is a problem, but it doesn't work for my people living on remote Arnhemland homelands where there is no gambling, no alcohol and no child abuse.
We are asking simply for understanding that in life, their needs to be an understanding between two cultures. There needs to be respect between cultures.
Mapuru homeland has a Coop store which won a National award for selling healthy food. Centrelink won't approve it to accept quarantined money.
This means an aircraft charter fight from the mainland homeland at Mapuru to the closest shop on Elcho Island costs 560 dollars return. This means it's costing $560 return flight just to buy 150 dollars worth of food, where's the sense in that?
Arnhemland is like the European Union, made up of many different nations, each clan-nation with their own language, each with it own national estate. Bringing everybody in from the homeland centres into the major settlements is not the right thing to do because people do not feel secure or happy living in another mans land. Children are forced to go to school, but really they do not feel safe and unsecure on other peoples' land.
There are about 40 children who willingly run to school every day at Mapuru homeland because it's their home and they feel secure. Yet the N.T. Government wants to close down the homeland schools and bring everyone in to the major communities.
They think it's not worth spending money on homeland schools who have 40 or more children freely, and with their own will attending school, but is providing internet services, facilities and technology to white schools with attendances as low as 5. The Education department provides computers and internet and distance learning for hundreds of cattle station and small schools, across the Northern Territory, but homeland schools are neglected.
Further more I would like say that these homelands are our homes. There is no violence in the remote homeland communities, no child abuse happens, no alcohol, no pornography, because out there in the bush is where the cultural ceremonial grounds are, and from it is where strong discipline comes through spirits of our fathers talking through the land.
Both the Commonwealth and the Northern Territory Governments hasn't given equal opportunity to us the First Australians to be able to exercise our rights.
Through the intervention white man police stations have been put in the major communities for dealing mostly with cultural conflict issues (problems that can only be solved through traditional cultural justice), but instead the white policeman force white man law onto us, disrespecting our black fella law. They think they've done the right think. But often they're only making it much worst by locking up senior leaders, the very ones who are wise and keeping our Indigenous Law strong.
This time we are taking the case further where it can be heard loud and clear by people whose ears, brains, feelings have a heart for Indigenous Australians. It is now being taken further where there is an ear that will listen.
We are taking it further, to the United Nations and will talk about the intervention, about how income management in the Northern Territory has had a devastating and debilitating impact on remote communities in Arnhemland.
Finally, we need you to support us. We need you to tell governments that we want the same opportunities as white people, to live and enjoy our own cultural life, but they must stop trying to make us like whiteman, we have our own cultural identity. Let us be who we are, and together we will have hope for the future.
Thank you
My name is Yingiya Guyula from Liya-dhalinymirr clan of the Djambarrpuyŋu People.
I am a Yolngu Studies lecturer at University in Darwin
The intervention has only created problems in East Arnhemland communities as well remote homeland centres. The Intervention has made our people more frustrated and confused, the white man's way of thinking is forced on us, and forcing us to abandon our culture.
Government Ministers have flown into Arnhemland communities just for few hours on the ground to gather a little bit of information, then they fly back into cities thinking they know how to fix the problems in the communities, thinking they know what's best for us.
Governments only looked at the fringe camps and towns and wet areas where people drink alcohol in places such as Nhulunbuy, Katharine, Tenant creek, Jabiru Alice Spring and Darwin.
White people see Aboriginal people in these places and think that these people that don't care about life, who don't care about living. But who are they to judge them. They class all Aborigines the same, but they are wrong.
These white people and those bureaucrats do not go out to the East Arnhemland communities, where my people live, where there has never been alcohol, and these is no child abuse. There are Aboriginal people living on remote communities of Arnhemland, in homeland centres, away from towns, away from the binge drinking areas, poker machine and gambling venues.
These are people that are able to manage their funds and work, or want work, educate, discipline, and practice ceremonies.
Quarantining of centrelink payments should be optional and not compulsory. Quarantining might be ok for people living in town camps and cities, where alcohol and gambling is a problem, but it doesn't work for my people living on remote Arnhemland homelands where there is no gambling, no alcohol and no child abuse.
We are asking simply for understanding that in life, their needs to be an understanding between two cultures. There needs to be respect between cultures.
Mapuru homeland has a Coop store which won a National award for selling healthy food. Centrelink won't approve it to accept quarantined money.
This means an aircraft charter fight from the mainland homeland at Mapuru to the closest shop on Elcho Island costs 560 dollars return. This means it's costing $560 return flight just to buy 150 dollars worth of food, where's the sense in that?
Arnhemland is like the European Union, made up of many different nations, each clan-nation with their own language, each with it own national estate. Bringing everybody in from the homeland centres into the major settlements is not the right thing to do because people do not feel secure or happy living in another mans land. Children are forced to go to school, but really they do not feel safe and unsecure on other peoples' land.
There are about 40 children who willingly run to school every day at Mapuru homeland because it's their home and they feel secure. Yet the N.T. Government wants to close down the homeland schools and bring everyone in to the major communities.
They think it's not worth spending money on homeland schools who have 40 or more children freely, and with their own will attending school, but is providing internet services, facilities and technology to white schools with attendances as low as 5. The Education department provides computers and internet and distance learning for hundreds of cattle station and small schools, across the Northern Territory, but homeland schools are neglected.
Further more I would like say that these homelands are our homes. There is no violence in the remote homeland communities, no child abuse happens, no alcohol, no pornography, because out there in the bush is where the cultural ceremonial grounds are, and from it is where strong discipline comes through spirits of our fathers talking through the land.
Both the Commonwealth and the Northern Territory Governments hasn't given equal opportunity to us the First Australians to be able to exercise our rights.
Through the intervention white man police stations have been put in the major communities for dealing mostly with cultural conflict issues (problems that can only be solved through traditional cultural justice), but instead the white policeman force white man law onto us, disrespecting our black fella law. They think they've done the right think. But often they're only making it much worst by locking up senior leaders, the very ones who are wise and keeping our Indigenous Law strong.
This time we are taking the case further where it can be heard loud and clear by people whose ears, brains, feelings have a heart for Indigenous Australians. It is now being taken further where there is an ear that will listen.
We are taking it further, to the United Nations and will talk about the intervention, about how income management in the Northern Territory has had a devastating and debilitating impact on remote communities in Arnhemland.
Finally, we need you to support us. We need you to tell governments that we want the same opportunities as white people, to live and enjoy our own cultural life, but they must stop trying to make us like whiteman, we have our own cultural identity. Let us be who we are, and together we will have hope for the future.
Thank you
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